We have kicked off 2008 in fine form.
Alongside the regular events at Kebele, a couple of new sub-collectives are being formed (Autonomous Health and Sound), making 11 sub-collectives in total. We had a storming benefit night at The Plough, and Kebele activists have been involved in various other benefits too. The Saturday & Sunday cafés are packed out each week; screenprinting & yoga workshops have been well-received; we hosted a very busy public ‘political discussion’ meeting, with more such events to come; and our catering crew will be cooking & serving like mad at the Seed Swap and Latin American Forum events.
Do check the events page to keep up!

2007 was a very busy year at Kebele.
The departure of the last resident gave us the space needed to push on with much-needed repairs to the building – from new ceilings and electrical rewires to a repaired café door and major paint jobs inside & out. We have moved the library upstairs to a larger, brighter room more conducive to reading and using the free internet. We have kitted out an ‘alternative health’ room, and have a functioning office up there too. Next step is sorting out the last room upstairs – the art space. Oh, and the loos too. Downstairs the old library space has been transformed into a blue and white lounge, for extra café space and films, that will hold 45 people for meetings (more if they all stand up). The kitchen and toolroom still need work but are getting there, and the backyard is slowly being sorted for an overhaul and a bit of greenery. Meanwhile the Robertson Road side wall got some very tasty new murals.

2007 also saw us become financially viable based on the donations from weekend cafés, the odd benefit, and one-off donations. We actually know now how much it costs us to run Kebele, and that we can cover it, which is a big relief! As the building has improved, more networks, groups and individuals have started to use the building, with lots of new faces coming though the door...and coming back again.

Organisationally, after much tedious bureaucracy and more meetings, we are now very close to evolving from a housing co-op and kulture project, to a fully fledged legally set-up community co-op. We have written up most of the policies & procedures for this, and have operated as such a co-op since last April, with a few new members taking the plunge to join. In order to spread the workload, and keep evolving, we’d welcome a few more if you fancy it?

We don’t just do all this, unpaid, for the love of it, although that comes into it. We are a political social centre with clear aims & ideas. We see Kebele as an opportunity to put our politics into practice in the here and now, and learn from our mistakes, as well as providing a space for like-minded people to meet, organise & network, and for newcomers to find out more about autonomous non-hierarchical beliefs in the 21st century.

Kebele is one of a growing number of such social centres around the UK which are slowly becoming a viable network that shares information, experiences, can indulge jointly in acts of solidarity, and provides a known location in various cities for people to visit and get involved. The network also provides a ready made series of venues for various campaigns & speakers touring the country, the Peter Gelderloos meeting we held on 23 January being the most recent example. You can find out more about this network at www.socialcentresnetwork.org.uk

We hope all this is tickling your fancy. As the tides rise feel free to climb aboard the good ship Kebele. Onwards and upwards – the future is unwritten.

Kebele's History
Kebele is based in Easton, Bristol, and for nearly eleven years has provided space for the development of radical ideas and activities, community campaigns, and international solidarity.

Kebele means "community place" in Amharic, an Ethiopian language. The term refers to community institutions, which dealt with their own needs & concerns, such as justice, health and community democracy.

During the revolution in Grenada in 1979, Rastafarians involved in the struggle used the term "kebele" to refer to the community centres in each neighbourhood from which, in theory at least, the revolution was based. In 1983, the USA invaded the tiny island of Grenada to crush the rebellion.

The founders of Kebele were inspired by these meanings of the word, and current members are too.

Kebele Kulture Projekt
Kebele started as an empty building that was squatted in September 1995 to provide housing for homeless activists. It quickly mutated into something bigger, out of a need to defy the owners (a bank) and authorities seeking to evict them, and from a desire to create a self-managed space for local individuals, campaigns and projects.

Based on anarchist principles of opposing all forms of authority, and organising collectively without leaders, Kebele's premises became the base for many activities: the regular, cheap vegan cafes; bike workshops; a DJ, sound system & party network; an allotment; many forms of art, radical info and publications; and numerous events & meetings featuring local and international speakers & artists. The Kulture Projekt continues to self-manage the activities that take place on the ground floor of the building.

Kebele Housing Co-op
Through resisting certain eviction and after negotiations with the owners, the Housing Co-op was formed to buy the building with a mortgage. Frantic fundraising ensured a significant deposit. By providing secure affordable housing for its resident members, the Housing Co-op was able to cover the mortgage repayments. This has ensured the continuation of Kebele as a secure space ever since.

Kebele Social Centre
The last decade has seen a growth of radical social centres across the UK, and Kebele is a part of this network now. Such centres recognise that we can make fundamental changes here and now, in the ways we organise, communicate, interact and take action. This is the everyday revolution. We don't rely on bosses, politicians or community leaders to tell us what to do and think. Social centres provide a space for people to explore and practice what they believe in, free from interference from the state and capitalism (for most of the time!).